Abstract
The story of Gviha Ben-Psisa and Alexander the Great is a rabbinic myth. The mythical Alexander represents the historical Pompey. Gviha, on the other hand, is a fully historical figure (a grandson of Jonathan Maqabi and great-grandfather of Josephus). The myth emerged out of the realities and anxieties created by the rise of Hasmonean imperialism under Hyrkanos I and his sons, and by its collapse at the hands of Pompey. It defends the Jewish rights over Eretz Israel by establishing the Torah as a source of legitimacy in international law. The myth also reflects Jewish ambivalence towards Pompey: at once a défiler and a preserver of the Temple.
| Original language | English |
|---|---|
| Pages (from-to) | 61-74 |
| Number of pages | 14 |
| Journal | Journal for the Study of the Pseudepigrapha |
| Volume | 16 |
| Issue number | 1 |
| DOIs | |
| State | Published - 2006 |
Keywords
- Alexander the great
- Gviha ben-psisa
- Holy of holies
- Josephus
- Leontopolis temple
- Megillat ta 'emit
- Pompey
- Second temple
ASJC Scopus subject areas
- Religious studies
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