Abstract
The eschatological prophecy in Mal 3:13–21 has many singularities. It is exceptional in relation to the other prophecies in the book of Malachi as well as to the other eschatological prophecies and concepts in the entire Hebrew Bible. One of these unique elements is the absence of any national component from Malachi’s last prophecy. Another important element is the unparalleled description of the “day” and the character of the experience of the righteous and the wicked. It is proposed that the Persian background of this prophecy has the ability to explain this prophetical passage and its singularities. This article argues that the author of this passage was influenced by the ancient Zoroastrian concept of an eschatological fiery ordeal.
| Original language | English |
|---|---|
| Journal | Vetus Testamentum |
| DOIs | |
| State | Accepted/In press - 2026 |
Bibliographical note
Publisher Copyright:© Itamar Kislev, 2026. Published with license by Koninklijke Brill BV. This is an open access article distributed under the terms of the CC BY 4.0 license.
Keywords
- Mal 3:13–21
- Persian period
- Zoroastrianism
- book of Malachi
- eschatology
- ordeal by fire
ASJC Scopus subject areas
- Language and Linguistics
- History
- Religious studies
- Linguistics and Language
- Literature and Literary Theory
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