Abstract
This article documents the hawakar of Nazareth. Once widespread in the city, these traditional domestic gardens were integral to households of all economic backgrounds. They served as a space for work and socializing, constituted a center of collective (extended family) life, and provided a wide diversity of crops. However, in recent decades hawakar have disappeared rapidly as new houses were built overtop them and residents' tastes changed. Today people prefer gardens with green lawns and flowers. Intended strictly for recreation and ornament, this new kind of garden acts as a marker of privacy and economic success. We use ethnographic data to provide detailed descriptions of historical and contemporary examples of the traditional garden. The analysis dwells on the resonances between changing practices around and meanings of hawakar and the changing character of the urban landscape, on the value of hawakar as sites of attachment and identity, and on the potential of their revival to generate urban sustainability.
| Original language | English |
|---|---|
| Pages (from-to) | 537-556 |
| Number of pages | 20 |
| Journal | International Journal of Middle East Studies |
| Volume | 50 |
| Issue number | 3 |
| DOIs | |
| State | Published - 1 Aug 2018 |
Bibliographical note
Publisher Copyright:© 2018 Cambridge University Press.
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
-
SDG 2 Zero Hunger
-
SDG 11 Sustainable Cities and Communities
Keywords
- Anthropology
- Ecology
- Environment
- Gardens
- Israel/Palestine
- Urban studies
ASJC Scopus subject areas
- Geography, Planning and Development
- History
- Sociology and Political Science
Fingerprint
Dive into the research topics of 'The AwāKīR of Nazareth: The History and Contemporary Face of A Cultural Ecological Institution'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver