Abstract
This study shows how Theodore of Mopsuestia's exegetical enterprise, engendered by the impetus to respond to the main theological crises of his late 4th -century generation, led him to further develop the loose-union christology inherited from his master, Diodore of Tarsus. Moreover, the polemical dynamic of Theodore's thinking resulted in a bold and consistent portrait of Christ's development and a gradual realization of the dignity potential pertaining exclusively to his humanity. This development is characteristically presented in Theodore's Commentary on John, surviving in Syriac, as reflecting a progressive dynamic in the mode of conjunction between humanity and divinity in Christ. It is argued that this idea - seemingly unprecedented and indicative of Theodore's original genius - is elaborated and applied by him in a hermeneutical framework as part of the battle over the 'correct' understanding of the constitutive acts and sayings of Jesus.
Original language | English |
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Pages (from-to) | 256-275 |
Number of pages | 20 |
Journal | Adamantius |
Issue number | 19 |
State | Published - 2013 |
ASJC Scopus subject areas
- Language and Linguistics
- Linguistics and Language