Abstract
Sepphoris, located in the heart of Lower Galilee, was a main urban center in the Roman period. It is first mentioned by Flavius Josephus (Ant. 13.338) as a Jewish-Hasmonean town, and was later taken over by Herod the Great. During the Great Revolt, Sepphoris eventually took a pro-Roman side and received the name Eirenopolis, city of peace, as appears on its coins (Josephus, J.W. 3.30), and later in the second century it was renamed Diocaesarea (Strange 2015: 22–23). Throughout the Roman period Sepphoris was populated by Jews; it was the home of Jewish sages and of Rabbi Judah, the patriarch who compiled the Mishnah. Alongside the Jewish community of the city there was also a Roman-pagan population, as can be inferred from a Roman temple in the center of the city and a Roman-style mansion with a Dionysiac mosaic on the top of the hill (Weiss 2010, 2015). Furthermore, rabbinic sources attest to a Roman castra inhabited by gentiles in the city (Miller 1984: 31–45). The end of the Roman period in Sepphoris was marked by rapid Christianization of the city, which reached its peak in the fifth century CE; the Roman phase ended with a severe earthquake in 363 that damaged its buildings.
| Original language | English |
|---|---|
| Pages (from-to) | 230-237 |
| Number of pages | 8 |
| Journal | Near Eastern Archaeology |
| Volume | 84 |
| Issue number | 3 |
| DOIs | |
| State | Published - 1 Sep 2021 |
Bibliographical note
Publisher Copyright:© University of Chicago Press. All rights reserved.
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
-
SDG 11 Sustainable Cities and Communities
ASJC Scopus subject areas
- Archaeology
- History
- Archaeology
Fingerprint
Dive into the research topics of 'A roman bronze bull from the floor of the mashhad pool in sepphoris in the galilee'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver